Sunday, January 12, 2025

oh joy what more can I speak to this?

Can there be too much joy?

I say for behold, nay 


Where does Joy come from?

Comes from up above, I say


Comes from all around us

Comes from within

Comes from others, helping us look outside of ourselves


Oh, joy, Where does it stay?

Near the spirit

Near or far to stay


Neither I nor no one knows how to keep joy while going solo

So I buckle down with my dear friend of mine

The Holy Spirit and Jesus Christ to help pass the time

But then I realize time is a wasting and changing is what I’m trying and embracing


I love my God and he loves me. I will be what he will be.


Saturday, January 11, 2025

Becoming one flesh In all things… Teaching principles of healthy spiritual sexuality to my college friends

The following is an assignment I had to To do for one of my Religion classes. I thought I would share not only for future posterity, but also because I have a desire to normalize talking about these things, it’s pretty vulnerable. Want to share but I hope you enjoy.

Also I am by no means of expert in any of this

Religion 200 “ Eternal Families” 

Section 025 tymansfeild 

Sexual Intimacy FHE


I held my discussion on sexual intimacy with six people: my friends Grant, Abraham, Aspen, Carmen, and Carmen’s roommates. Originally, I wasn’t planning to do this extra credit assignment because I feel like sexual intimacy is a topic I discuss with people all the time, and I wasn’t sure how to summarize it. However, after reviewing the online template, I found it very helpful. One of the key points it emphasized was teaching doctrine and using and teaching by the Spirit.

To start our FHE (Family Home Evening), we began with a prayer( to invite the spirit )  My friend Abraham offered a very insightful prayer, expressing gratitude for me and excitement to learn more. He asked for the Spirit’s guidance to help us learn how to become more like God and exercise faith in Him. Throughout the discussion, I felt like we achieved this goal.

Then to introduce doctrine we read  Doctrine and Covenants 49:16:
"Wherefore, it is lawful that he should have one wife, and they twain shall be one flesh, and all this that the earth might answer the end of its creation."

I chose this scripture because it was suggested in the online learning template, and I felt it covered three main messages I wanted to discuss:

  1. Sexual relations and intimacy should be between one man and one woman.
    This principle helped us address issues such as the importance of chastity and the dangers of masturbation and pornography.
  2. Becoming "one flesh" with your spouse.
    We discussed how this involves becoming spiritually, mentally, and physically united with your spouse, as well as with God. This led to a conversation about actions we can take to strengthen our spirituality before, during, and after sexual intimacy. Aslo we talked about how the law of chastity is an office of stewardship 
  3. Fulfilling the ends of creation.
    This idea opened a discussion about the purposes of sexuality and sexual intimacy, including multiplying, replenishing the earth, finding joy, and fulfilling the divine purpose of uniting two souls and bringing new life into the world.

Something we also really enjoyed discussing was the idea of the law of consecration as a governing principle under which sexuality operates. We talked about how sexuality is a stewardship. Once I explained this concept, the Spirit taught me that the reason we have the law of chastity is because God has entrusted us with a sacred stewardship. A stewardship is something God is ultimately responsible for but allows us to take part in. In this case, it is the responsibility of creating life. Of course, He would provide guiding principles to help us fulfill this responsibility in alignment with His divine will. He allows us to act as stewards over the sacred and important duty of creating life, an office that carries both great responsibility and profound spiritual significance.

Overall, this FHE taught me a lot. I came to better understand the significance of the statement that sexuality is spiritual. That’s what I’d like to focus on for the rest of this reflection.

Halfway through, I asked the group, “What ways can we increase our spiritual understanding of another person?” We discussed scripture study and prayer. I then shared a list of ideas to increase spiritual intimacy within a marriage.

The first suggestion was to engage in deep, personal scripture study about sexual intimacy and the sealing covenant before engaging in sexual activity.


 The second idea was to have a deep, personal prayer where one spouse asks to see their partner as God sees them—through a celestial lens. Following this, couples could pray together while unclothed, staying attuned to God.

When I first mentioned the last idea, there was a bit of a knee-jerk reaction. One guy asked, “Did you actually just say that?” But then he paused and added, 

“You know, the world has tried so hard to separate sex from sanctity when, in reality, they are the same thing. Sex is sacred, so we should include God in it.”

This sparked a deep discussion about how, if sex is truly a divine gift, we should invite God into every aspect of it. 

I particularly loved the idea of praying naked with your spouse. 


While it might feel unnatural or out of this world, it aligns with the truth that sex isn’t dirty; it’s beautiful. We can’t fully include God in this aspect of our lives if we aren’t willing to be vulnerable—both spiritually and physically—with Him and with our eternal companion.

Ultimately, this lesson taught me that sacred doesn’t mean secret—it means being in a relationship with God. Afterward, I invited the group to read the For the Strength of Youth section on “Lawe and Chastity.” That was one of my favorite parts of the outline: it encouraged us to take action.

I definitely plan to have conversations like this with my future children.


fhe outline 

prayer : abraham 


Ask them what they think the law of chastity is 




Doctrine and Covenants 49:16

Doctrine and Covenants


16 Wherefore, it is lawful that he should have one wife, and they twain shall be one flesh, and all this that the earth might answer the end of its creation;


Teach the doctrine

  • Man and woman 
    • Pornography and mastribuation is selfish and not between two people 
  • One flesh ( spiritually, mentally and physically ) 
    • Become one flesh even with God– scripture study before hand and personal and couple prayers so you can see them as God sees them 
  • Answer the end of its creation ( to multiply and replenish, find joy, and full the measure of its creation ) 
    • Ways to talk about sexualtiy standards with your partner before 

Invitation- read for the strength of youth

question : how can we practise talking about sexuality with our S/o and others? 

FHE 

  • Talk about the purposes of sex 
    • It's not just about fulfilling the pleasure 
  • Gain a testimony of the Law of Chasity of what it is 
    • For your self 

Wednesday, January 8, 2025

🤓 Educational Generation Z’s Rising Depression Rates and the Decline of Organized Social Groups

This week i'm mixing it up. The following is a collection of words that tries to encapsulate the absolute passion I have in solving generation Z social denegtatiom. Youll even be able to hear about how I was once a not camping person, but decided to become a camping person simply because I could and wanted to. Hope you enjoy

Decline of Organized Social Groups 

What is the connection between Generation Z’s rising depression rates and the decline of organized social groups? This question feels both urgent and deeply personal to me. It brings together themes of mental health, social trust, and community—issues that are reshaping our society today. Inspired by Robert Putnam’s Bowling Alone, which highlights the decline of America’s social networks, I believe this question calls for an examination of the consequences of dwindling social trust and growing mistrust. With high rates of depression among young people, we must explore the root causes to help us heal—both personally and collectively.


This question naturally leads to several other inquiries: How has the rise of digital platforms changed the way we trust each other? How do family and faith shape long-term emotional well-being? Could structured, intentional social engagement help reduce loneliness and depression? Answering these questions requires an interdisciplinary approach, drawing from sociology, psychology, technology, and theology to understand how society can rebuild its broken connections.


To understand the causes of depression and social breakdown, we must consider different angles. Sociologically, Putnam’s research shows how the decline of organized social groups has led to less trust. Fewer Americans participate in civic activities or invite friends over, leading to a drop in social capital. Between the 1970s and the late 1990s, personal sociability plummeted, and trust among citizens fell from 55% to around 35%. As trust decreases, isolation grows, and the strength of our communities weakens.


Psychologically, vulnerability is a key part of building trust. But in a world where social media often showcases curated, “perfect” lives, being open and honest feels harder. Without trust, fear and suspicion creep in, making meaningful relationships more difficult to form. Technology exacerbates this problem by offering instant gratification—quick fixes that don’t foster true connection. While digital platforms can connect people across distances, they often fail to create the deeper bonds that organized social groups once provided.


The economic effects of isolation cannot be ignored. Social capital—the network of relationships, trust, and support that thrives in strong communities—has a significant impact on the economy. When people stop participating in social groups, the effects ripple beyond mental health, touching businesses and local economies.


From my own experience, I’ve seen how much stronger work environments are when teams feel connected. I’ve worked on group projects where strong relationships between team members made us more open, collaborative, and ultimately successful. But when connection is lacking, productivity suffers. Research shows that employees who feel connected to their colleagues are more engaged and motivated. Without those connections, work becomes harder, and creativity diminishes.


The rise of remote work and digital tools has amplified this issue. While working from home offers flexibility, it often leaves people feeling isolated. Virtual meetings may get the job done, but they can’t replace the spontaneous, personal moments that happen in person. Over time, this disconnection can hurt not only individuals but also businesses.


On a larger scale, the decline in community participation hurts local economies. Small businesses depend on active engagement from their communities—attending local events, shopping at nearby stores, or volunteering. When people disengage, they stop supporting the businesses that rely on them. This weakens the networks that once supported community projects and fundraisers. As these networks falter, resources dwindle, and communities struggle to sustain themselves.


Putnam’s work illustrates how trust impacts the broader economy. When trust declines, people become more cautious about taking risks or collaborating. This slows economic growth, as fewer investments are made, decisions take longer, and opportunities shrink. In this sense, the decline of organized social groups affects far more than just loneliness or isolation—it undermines the teamwork, creativity, and support systems critical for societal and economic success.


From a disciple of Jesus Christ’s perspective, these societal shifts invite reflection on the deeper meaning of community and service. The teachings of Christ, centered on love, trust, and selflessness, offer a path to rebuilding connections. To me, strengthening social bonds is not just a social need—it’s a spiritual calling. Connecting with and serving others becomes part of fulfilling a divine purpose.


Through interdisciplinary insights, I’ve seen firsthand how intentional effort can build trust. Hosting biweekly dinners with my roommates taught me the power of prioritizing time for one another. At our first dinner, 50 people—friends and strangers alike—gathered in our yard. It was awkward at first, but the evening turned into one filled with laughter and meaningful conversations. This showed me how transformative vulnerability and effort can be in building relationships.


Planning a camping trip also reshaped my understanding of community. Social media had made me expect perfection, but the reality of organizing, gathering people, and facing challenges was messy and imperfect. Yet, the effort resulted in a weekend of joy, growth, and connection. This experience reinforced that building relationships requires intentionality, vulnerability, and a willingness to embrace discomfort.


At the same time, I’ve struggled with commitment—especially in dating. After returning from my mission for The Church of Jesus Christ of Latter-day Saints, I felt pressure to find someone to marry. While I valued marriage, I often hesitated, fearing I might miss out on something better. This hesitation reflects a broader trend in Generation Z, as Christine Emba has discussed. Many of us prioritize individual success over long-term connections, which can cause us to miss out on deeper, more meaningful relationships.


Through these experiences, I’ve realized that vulnerability and trust aren’t just tools for connection—they’re spiritual principles. Life isn’t about holding out for something better but about turning consistency and commitment into the best choices for us. This shift in perspective has helped me see relationships and community-building as acts of faith and love.


So how can we address the rising depression rates in Generation Z? The answer lies in rebuilding what we’ve lost: community. This isn’t just about reviving old social clubs or joining sports teams; it’s about creating spaces where trust, vulnerability, and intentional effort can flourish. Hosting dinners, planning trips, or simply showing up—these acts remind us that real connection requires work but yields immeasurable rewards.


Taking an interdisciplinary approach helps us see the bigger picture. Sociology highlights the trends of isolation, psychology reveals the emotional barriers to trust, and theology reminds us of our spiritual duty to love and serve one another. Together, these ideas point us toward healing.


Maybe it’s time to stop bowling alone and start building leagues—not just for sports, but for life itself.




Generation Z’s Rising Depression Rates and the Decline of Organized Social Groups


What is the connection between Generation Z’s rising depression rates and the decline of organized social groups? This question feels both urgent and deeply personal to me. It brings together themes of mental health, social trust, and community—issues that are reshaping our society today. Inspired by Robert Putnam’s Bowling Alone, which highlights the decline of America’s social networks, I believe this question calls for an examination of the consequences of dwindling social trust and growing mistrust. With high rates of depression among young people, we must explore the root causes to help us heal—both personally and collectively.


This question naturally leads to several other inquiries: How has the rise of digital platforms changed the way we trust each other? How do family and faith shape long-term emotional well-being? Could structured, intentional social engagement help reduce loneliness and depression? Answering these questions requires an interdisciplinary approach, drawing from sociology, psychology, technology, and theology to understand how society can rebuild its broken connections.


To understand the causes of depression and social breakdown, we must consider different angles. Sociologically, Putnam’s research shows how the decline of organized social groups has led to less trust. Fewer Americans participate in civic activities or invite friends over, leading to a drop in social capital. Between the 1970s and the late 1990s, personal sociability plummeted, and trust among citizens fell from 55% to around 35%. As trust decreases, isolation grows, and the strength of our communities weakens.


Psychologically, vulnerability is a key part of building trust. But in a world where social media often showcases curated, “perfect” lives, being open and honest feels harder. Without trust, fear and suspicion creep in, making meaningful relationships more difficult to form. Technology exacerbates this problem by offering instant gratification—quick fixes that don’t foster true connection. While digital platforms can connect people across distances, they often fail to create the deeper bonds that organized social groups once provided.


The economic effects of isolation cannot be ignored. Social capital—the network of relationships, trust, and support that thrives in strong communities—has a significant impact on the economy. When people stop participating in social groups, the effects ripple beyond mental health, touching businesses and local economies.


From my own experience, I’ve seen how much stronger work environments are when teams feel connected. I’ve worked on group projects where strong relationships between team members made us more open, collaborative, and ultimately successful. But when connection is lacking, productivity suffers. Research shows that employees who feel connected to their colleagues are more engaged and motivated. Without those connections, work becomes harder, and creativity diminishes.


The rise of remote work and digital tools has amplified this issue. While working from home offers flexibility, it often leaves people feeling isolated. Virtual meetings may get the job done, but they can’t replace the spontaneous, personal moments that happen in person. Over time, this disconnection can hurt not only individuals but also businesses.


On a larger scale, the decline in community participation hurts local economies. Small businesses depend on active engagement from their communities—attending local events, shopping at nearby stores, or volunteering. When people disengage, they stop supporting the businesses that rely on them. This weakens the networks that once supported community projects and fundraisers. As these networks falter, resources dwindle, and communities struggle to sustain themselves.


Putnam’s work illustrates how trust impacts the broader economy. When trust declines, people become more cautious about taking risks or collaborating. This slows economic growth, as fewer investments are made, decisions take longer, and opportunities shrink. In this sense, the decline of organized social groups affects far more than just loneliness or isolation—it undermines the teamwork, creativity, and support systems critical for societal and economic success.


From a disciple of Jesus Christ’s perspective, these societal shifts invite reflection on the deeper meaning of community and service. The teachings of Christ, centered on love, trust, and selflessness, offer a path to rebuilding connections. To me, strengthening social bonds is not just a social need—it’s a spiritual calling. Connecting with and serving others becomes part of fulfilling a divine purpose.


Through interdisciplinary insights, I’ve seen firsthand how intentional effort can build trust. Hosting biweekly dinners with my roommates taught me the power of prioritizing time for one another. At our first dinner, 50 people—friends and strangers alike—gathered in our yard. It was awkward at first, but the evening turned into one filled with laughter and meaningful conversations. This showed me how transformative vulnerability and effort can be in building relationships.


Planning a camping trip also reshaped my understanding of community. Social media had made me expect perfection, but the reality of organizing, gathering people, and facing challenges was messy and imperfect. Yet, the effort resulted in a weekend of joy, growth, and connection. This experience reinforced that building relationships requires intentionality, vulnerability, and a willingness to embrace discomfort.


At the same time, I’ve struggled with commitment—especially in dating. After returning from my mission for The Church of Jesus Christ of Latter-day Saints, I felt pressure to find someone to marry. While I valued marriage, I often hesitated, fearing I might miss out on something better. This hesitation reflects a broader trend in Generation Z, as Christine Emba has discussed. Many of us prioritize individual success over long-term connections, which can cause us to miss out on deeper, more meaningful relationships.


Through these experiences, I’ve realized that vulnerability and trust aren’t just tools for connection—they’re spiritual principles. Life isn’t about holding out for something better but about turning consistency and commitment into the best choices for us. This shift in perspective has helped me see relationships and community-building as acts of faith and love.


So how can we address the rising depression rates in Generation Z? The answer lies in rebuilding what we’ve lost: community. This isn’t just about reviving old social clubs or joining sports teams; it’s about creating spaces where trust, vulnerability, and intentional effort can flourish. Hosting dinners, planning trips, or simply showing up—these acts remind us that real connection requires work but yields immeasurable rewards.


Taking an interdisciplinary approach helps us see the bigger picture. Sociology highlights the trends of isolation, psychology reveals the emotional barriers to trust, and theology reminds us of our spiritual duty to love and serve one another. Together, these ideas point us toward healing.


Maybe it’s time to stop bowling alone and start building leagues—not just for sports, but for life itself.


Let me know if you’d like any additional refinements!


The Lord Prepares Us (and Sometimes He Prepares Us to Walk Away)


When I say the Lord prepares us, I mean it. This week, I had the chance to get to know a great guy I’d met earlier this semester. We really started talking more because, let’s be honest, we both seem to live in the BYU TA math tutoring center. He was sweet, kind, and funny—. Things were going great.


But earlier that week, while reading over my essentials paper,( 

An assignment for my Marriage Prep class where I had an interview lots of couples ask them deep questions and then write a paper with what my essential attributes for me as a partner are, five attributes of a spouse I should look for and five attributes that a relationship in general should have)  I remembered some advice I’d gotten from two different couples I’d interviewed. Both couples said to pay close attention to how the person you’re dating treats the relationships they already have. Questions like, How do they treat their mom? Their siblings? were their starting points. They also emphasized the importance of their family dynamic because, apparently, this plays a key role in relationships.


Naturally, I started paying attention.

also because how someone treats the people they have known for a long time is a big indicator of how they will treat you over time, after the honey moon phase is over. after your guards are down,

The guards that only can withstand for so long

The guards that were made out of plastic not out of metal. 

The guards that are made to hold back our imperfections

The guard we intentionally and unintentionally put up. 


Let’s Talk Family Dynamics


First, there’s parenting. Surprisingly, this was the biggest source of conflict for nearly every couple I interviewed. It wasn’t something I expected, mostly because in Eternal Families class, we focus so much on marriage itself. I didn’t realize how much parenting could become a sticking point.


One person told me, “Even if you don’t like the way your parents did something, a lot of what they did influences how you approach parenting.” That thought took some time to sink in. I’ve always thought of myself as a “transitional character” in my family—you know, breaking cycles and all that. But then I realized there are a lot of good things my parents did that have shaped me.


For example:

I think allowance should be earned (thanks, Mom and Dad).

Boys in my bedroom? Absolutely not.

Annual family vacations? A must.


All those things are reflections of how I was raised. But I also understand that parenting differences can create major contention in relationships if not addressed.


What About Family Culture?


Another thing couples mentioned was noticing how the person you’re dating feels about their family. If you can’t stand their in-laws—or how their family functions—it’s likely you won’t love certain things about your spouse either. Resentment can build quickly in situations like that.


One couple also brought up family expectations, which can create surprising challenges in relationships. For instance, a friend shared how their in-laws expected them to request time off work for family birthdays—something they weren’t accustomed to. This difference in family culture led to a few misunderstandings. It is striking how even small discrepancies in expectations can reveal deeper cultural divides, underscoring the importance of communication and mutual understanding in relationships


Back to the Guy


So, naturally, I asked this guy about his family dynamics. I was curious, so I asked, “How much time do you spend with your family?” That’s when he dropped the bomb: every Sunday, day and night—along with Friday- Wednesday night and  Monday as well.


His family had these  four days locked down for family time—no exceptions. Not even for senior prom. He MISSED SENIOR PROM! While I understand the importance of a close-knit family and appreciate the structure this brings, this level of commitment struck me as quite intense. I value family time, but the idea of having every Friday, Sunday, Wednesday and Monday exclusively reserved for family activities felt restrictive.


As an adult, I’ve come to realize that a healthy relationship requires a balance—one that allows room for personal growth and the ability to navigate other aspects of life without constantly adhering to a rigid schedule. For me, flexibility in planning and spending time with loved ones is essential. I believe in fostering meaningful connections, but I also see value in the space to pursue my own interests and commitments.



Then, other red flags popped up. He never got my door—not once. 


He went Dutch, he asked me out and then didn’t pay????? While I totally respect women being treated as capable, little chivalrous gestures like opening the door make me feel loved. I later found out his mom was a feminist and his dad held high standards for women, so they never encouraged chivalry. That’s fine, but it didn’t vibe with me.


The Takeaway


Ultimately, this guy and I had some pretty fundamental differences—family expectations, parenting philosophies, even how we show respect in relationships. These things may seem small at first, but based on what I’ve learned from other couples, they’re often the source of bigger conflicts down the road.


Could we have made it work? Probably. But would it have been hard? Absolutely. And thanks to what I’ve learned, I was able to recognize these differences early on and avoid a lot of potential heartache.


The Lord prepares us, and this week, He prepared me to see the need to walk away.


Not lonely, Just Alone

OCT 25th 2024 


Summary: 


individuality and being alone are two very different things. As someone who craves 

social connection, the balance between social fulfillment and individual skills, as well as time 

alone, is something I have been trying to figure out over the past few weeks


Why is it so hard to feel content on your own, even when you value independence?

This question has been on my mind as I wrestle with the balance between my craving for connection and my desire to embrace individuality. For as long as I can remember, I’ve sought approval from others—first from my parents, then my peers, and later my companion. Now, I find myself wondering, who am I looking to for validation today?


As I thought about it, I realized something surprising: a big part of why I always want someone with me—whether it’s a quick trip to the store, walking around campus, or even watching a movie—is because inviting others feels powerful. For me, inviting someone to join in is more than just logistics; it’s an act of love. It shows that I care about them, and it reminds me of my mission, where inviting others to connect was central to everything we did.


But there’s also a deeper, more personal reason. When someone says “yes” to spending time with me, it feels like they like me, which in turn reassures me that I’m a normal, likable person. That’s where I started to recognize a pattern—one tied to my need for approval and validation.


What I’m Doing About It

On Sunday, I decided it was time to shift this mindset. I set a goal to do one thing independently each week—not just alone, but also without asking for advice or seeking approval from others. I want to reclaim the power of my own choices and figure out what I value most, separate from anyone else’s input.


An Eye-Opening Lesson

Just a few days later, I walked into class and was struck by the perfect timing of the lesson. The professor was  teaching about the stages of adult development, and it felt like my personal struggle was being mapped out in real time. Then, He shared a quote that I haven’t been able to stop thinking about: If you can’t be happy by yourself, you won’t be happy with another person.


It hit me that placing the responsibility for my happiness on others is not just unrealistic, but unfair to them. While inviting others can be a way to show love, it shouldn’t be a way to measure my worth. That distinction is what I’ve started to focus on as I navigate this new chapter.


Final Thoughts


This week has been about rethinking my relationship with independence and connection. I’m learning that inviting others can be powerful and meaningful, but it’s just as important to invite myself to grow, reflect, and make decisions without outside influence.


What about you? How do you balance the desire for connection with the need to stand strong on your own?


Song I like 


https://open.spotify.com/track/4wPesJ9HVqcTVTAzUKI8XG?si=atLvnSsGRpqz2B9kdSZYRQ&context=spotify%3Aalbum%3A4WQdDQK1eZiujsFPJXuEg3


 We're cracking up

For the first time in six months and
I know you missed it too
Tried catching up
Over shifting eyes and coffee cups, but
You'll never say you miss me too

[Verse 2/Pre Chorus]
How's your sister been?
Is she gonna come visit in the fall again?
And you say she's doing just fine
She moved back to Baton Rouge
And in June she might move in with you
And she asked about me, the other night

Chorus]
You can tell her I'm not lonely
I'm just alone
And if you try to hold me
I'll tell you don't
And if I say I miss you
And you say I miss you more
I'd say baby, you don't know me
Baby you don't know me anymore

[Verse 3]
Hear you got a new girlfriend
And you're everything she wanted, but you
Keep on asking about me
And I say
I just keep my family close, and I
Fan the fire, burn the hope
'Cause I lost my mind trying to fix broken things

[Verse 4/Pre Chorus]
We try to pretend
There's no brick wall in the middle of the table
And you say 'Can't believe how long it's been'
I know but we tried to stay friends
You needed a gap but she stepped in
And I found me again

Chorus]
And baby, I'm not lonely
I'm just alone
And if you try to hold me
I'll tell you don't
And if I say I miss you
And you say I miss you more
I'd say baby, you don't know me
Baby you don't know me anymore

[Bridge]
You don't know me anymore-ore-oh-ore
And I own it
The conversation, 'cos you're holding in
I miss you's and I hate it
'Cause I
Didn't ask to meet up this time

[Chorus]
'Cause baby I'm not lonely


I'm just alone
And if you try to hold me
I'll tell you don't
'Cause baby you don't know me
No-o
Baby you don't know me, no-o


Its been awhile

 Hey yall, unknown universe, noone hahaha I made the original Adventures of Little Miss Me with a weird email account, so I had to recover ...